Showing posts with label Lenore McFarlane Ruesch. Show all posts
Showing posts with label Lenore McFarlane Ruesch. Show all posts

Wednesday, July 2, 2014


 

Annie Hicks Free
For THEY HAD FAITH LESSON BOOKLET (December)
by Lenore M. Ruesch (a great granddaughter)
As an example of great faith, "Grandma Free" has always appealed to me as a very special, worthy person.  She was a handcart pioneer, and she met many tests of faith throughout her life.  To her dying day, at the age of 89, she was strong in faith, never wavering, "enduring to the end."
Her life has always been an inspiration to me.  I have cherished the memory of who was so strong in her convictions; and I am proud that I knew her well when I was young.  Her strength has been a guide to me especially when my own faith has not been as strong as it is now.  I have told my children so many stories about Grandma Free that they too revere her memory.
My daughter a talented artist, has made a pencil portrait of her from the only snapshot  I have of Grandma Free, and guests in our home are introduced to "grandma" via this framed artistic reproduction.  Of all my pioneer ancestors, she stands out above all the rest for her faithfulness.
My mother Gertrude Tan Rock McFarlane. wrote the following comments about her grandmother: "When I was a small child, I remember Grandma Free sewing a great deal and ladies coming to her home to be fitted.  At that time I didn't realize she was doing it to make her living, but later I did.  I knew that while she sewed I could sit beside her and she would tell me stories,, recite poetry, or tell me her own life's story.  She told me much about the Gospel and how she knew for herself that it was true, and then instructed me how I could find out for myself.  As I look back now I realize that she was very sorry for me when Winnie (Gertrude's older sister by 2 years) died, because she told me many times that Winnie was our 'binding link' to Heaven and that I would see her again.  I dearly loved to visit with Grandma and to her dying day I never missed going over there each time I went down home.
In the Old Farmers Ward Relief Society Grandma was secretary for many years and on those meeting days I waited at school and walked home with her.  She had a beautiful voice and she would sing familiar songs.  She was tall and slim and had a dignified walk.  As we came home one afternoon I was embarrassed when the Newel boys called out after her, 'There goes Mrs. Free--Walking on her dignity!' When I told her to go to their mother and tell her to punish them, she said, 'Let's rise above it.'
At her knee I learned much about the Gospel and I am thankful to her for her wonderful teaching.   Many times when she was having Sunday morning sacred hour I went to join her.  She played the organ very well and sang many songs.
Mother (Gertrude Rock McFarlane) tells in a written message which is addressed "To All my Children" the influence of her grandmother's faith on her own life.  She says:
"I was born of honorable and upright parents and through them was born under the true and everlasting covenant.  Form them and Grandma Free I was first taught 'that the Gospel was true', that it was the Gospel of Jesus Christ, that our Prophet Joseph had restored to the earth'.  When I was just a tiny tot I can remember Grandma telling me to get 'the stool' that I always sat on and she would tell me about her life  I seems that I can almost hear her now was she would say, and I quote, 'My father was a sea Captain and he would go away for a very long time.  I never saw him until I was four years old and then when I did see him I was afraid of him, because I thought he was a black man.' (Her mother had told her that he was a black man when she kept asking if her father was like different men she saw on the street.)  He was of very dark complexion and had a heavy beard and mustache which he always wore.
When we ate our dinner mother asked him how he enjoyed it, and this is what he said "Thank the Lord for this meal although it was but small, I could east some more if I had some more, but thank the Lord for all.' And mother said 'damn the man'.
My mother was a Wenlock; her uncle was the Earl of Wenlock.  Father went away again and Mother took me with her to the 'work house' where she earned her living.  It was there I learned to knit as I sat on a stool by Mother's side.  My life was uneventful until I heard two missionaries preaching the gospel in the streets of London.  I loved it the first time I hear it; it seemed so quiet and peaceful.  I embraced the Gospel and was baptized on January 17th, 1855 in the White chapel Branch in London, England...Shortly after my baptism and before I was confirmed my relatives sent me a terrible book against the Mormons, marking it in many places for me to read....
When I heard Grandma's testimony I knew she told the truth and I had faith in her.  She taught me that the Lord hears and answered prayers.  She always said 'the Lord is close by and will protect  you in time of danger.'
She always held a sacred hour in her home on Sunday and we Grandchildren were always welcome.  She dressed up in her best dress and then put on a white apron, then would go to her organ and play and sign religious songs.  Then she read the scriptures.  Those were wonderful experiences to us as a child and it was then I learned to love and read the Bible."
 
Grandma Free influenced my faith too.  When I was a child I remember visiting Grandma Free often.  She always greeted us with a smile and often would tell us pioneer stories and sign with us as she played her little "foot pedal" organ.  Especially do I remember her singing the old pioneer song, whose words still echo in my memory:
"For some must push and some must pull
As we go marching up the hill,
And merrily on the way we go
Until we reach the Valley- O"
Grandma Free truly was a person of much faith even as a child she believed strongly that God would protect her.  Then she first came in the  contact with the Gospel she "loved it", and was promptly called upon to prove her faith.  Her relatives all tried to talk her out of joining the Church.  Her own story tells of this.  A marvelous manifestation came to her because of her faith in God.  She received a direct answer to prayer and she never doubted after that.  In later life when others pointed the failings of even some of those high in the Church, she didn't let that affect her faith.  She said, "People and principles!  People sometimes change, but principles never do."
Once she had joined the Church, she gave it a full lifetime devotion.  She proved her faith when she set out alone, without a relative or friend, to come to Utah from her beloved England.  She broke up with a young man she had planned to marry because he didn't approve of her joining the Church.  She was among those sturdy folks, who lacking funds for wagons, pushed handcarts all across the plains.  She belonged to the ill-fated Edward Martin Company which was the last to reach Utah in 1856.  After a rescue group  to those who still survived (out of 575 persons who started out 135 died en-route) she and the other survivors arrived in Salt Lake City on November 30th 1856.
She tells in her brief writings how she, along with others, almost froze to death on the journey. She claimed her life was saved only because a women chided her into getting some water, asking her if she was going to shirk her responsibility and let "an old women get it".  Even that experience didn't diminish her faith.
When she reached Deseret, alone and friendless, she was given a job at 75 cents a week.  She worked at that until she married my great-grandfather, Absalom Pennington Free, a patriarch of the Church and a member of Brigham Young's second company, which arrived in Utah in 1848.  He had children older than she was.  One daughter, Emeline, was the wife of Brigham Young; and two daughters married Daniel H Wells (Louisa and Hannah).  Grandfather Free was almost 61 years and Grandma Free was just 20 when they were married.
Once again her faith was tested when he had been married only a short time.  The young man who had been her sweetheart in England came across the ocean and over the plains to tell her that now he too, had joined the Church and they could be married.  When she told him she was married, both were sad.  Grandma would not even consider a divorce.  She had given her vow.  She told him to go away.  She still loved him; so the decision was hard; but once again her faith in the Church guided her in her actions.  Her vow, to her, meant what it said and could not be broken.  She had faith that all principles of the Gospel with right and she had made a decision when she was baptized to follow all of them.
Grandma Free had a hard life.  As a child, she worked at the London Work Shop at the side of her mother.  She was poor all her life, suffering  privation such as all pioneers suffered, and the extra suffering that was typical of hand-cart pioneers.  She was a polygamist wife (one of three living at the time), and was left a widow at the age of 40 with 7 children to provide for and only a small farm as her share of her husband's property.  She had to sew for a living.  Yet when wealth and power and social prestige were offered her, she proved her faith once again and rejected all those things in order that she could live in Zion, be amongst the Saints, free to practice her religion as she believed it, and to raise her children in the church.
Her mother was a Wenlock and her uncle was the earl of Wenlock.  Her mother had been disinherited by the family because she married a sea captain.  Proudly and defiantly she went to work in a work shop rather than ask her family for help when her husband was away to sea for years at a time and their money was gone.
However her brother, Earl of Wenlock, died without issue and Grandma Free received official word that she had inherited  the family estates, title and wealth, but she must come to England to claim them.  According to English la, it was also necessary that she live in England.  She would have the title of Lady, English equaivalent of European Countess.  Had she been a male, she would have been an Earl.
Grandma Free surely must have been tempted to accept this wonderful offer of wealth  and power, but she made her decision to stay in Utah and leave her estate unclaimed.  Even after she became a widow and had to sew for a living, she still did not claim her inheritance.  She was proud of her family connections in a way.  She named one of her sons Wenlock.  I have heard my mother say that Grandma Free often said, "When, oh when, will I ever  be the great lady I'm supposed to be?"
To me she was a great lady, one of the greatest I have ever been privileged to know.  Her faith made her great.
 

Memories of Grandma Free by Lenore M Ruesch


History of

ANNIE HICKS FREE

HANDCART PIONEER IN EDWARD MARTIN COMPANY IN UTAH NOV 30, 1856

written by Lenore M. Ruesch

Story Key:
Grandma Free-Annie Hicks Free
Grandma Rock-Louesa Eve Free Rock
Mother-Gertrude Rock McFarlane

 

Things I remember about Grandma Free

 

Grandma Free lived right through the lot from Grandma Rock on 21st South Street in Salt Lake City, and we always went to see her when we went to Grandma Rock's. Just before it was time for us to go home from our weekly visit to our grandmother's house, my mother would get all of us children together, see that our hands and face were clean and our hair neatly combed; and then we would walk Single file on the narrow path through the field to see Grandma Free.

 
I remember Grandma Free well. She always smilingly greeted us. She was a stately lady, tall and straight, old, yet young in spirit. She was dressed usually in grey or a small print, her dresses long, with high necks and long sleeves. Always she wore, it seems, a

Crisply starched white apron---which made her look "clean as a pin".  I remember that the fine leather black kid shoes she wore were always well polished. They were shoes not slippers, tightly laced over thin ankles.

 

Grandma Free had a gentle old face with finely chiseled cheek bones that sort of showed through. Her hands fascinated me with their raised blue veins. I remember her saying, "Well, Gertie, my girl, how are you?   My Mother was her oldest living granddaughter, and there was a close, warm feeling between them.

 

All of us children, my sister and three brothers and I, liked Grandma Free, too, and we were delighted when she would pump her little old organ and play and sing the Handcart Pioneer song. In my memory, I can still hear the words: "For some must push and some must pull, as we go marching up the hill, for merrily on the way we go until we reach the valley—O!  We enjoyed playing the organ ourselves, too. That was lots of fun!

 

Grandma Free was a special person in our lives, and we were very proud of her. She had left all of her people in England when she was only 19 years old, walked across the plains pushing a handcart and arrived in Salt Lake City without a single soul to meet her ---all because she had heard the Gospel and believed it. Then she had married in polygamy a man old enough -to be her grandfather. He was 60 years old, she 20. Never did she call him anything but "Mr.

Free.

 

He was a Patriarch in the Church, had come to Utah in Brigham Young’s second company in 1848, and had many children older than Grandma Free, among them Emeline Free Young, long a favorite wife of Brigham Young, and Louisa Fee Wells, wife of Daniel H. Wells.

 

Grandma Free's life was not without romance. A young man who had asked her to marry him before she left England came all the way to Utah to claim her as his wife, but she was already married to Grandpa Free and steadfastly refused to divorce him. It was against her religion to even consider divorce. Her lover, as she called him, went back to England but always remained a cherished memory.

 

Grandma Free was a hard-working pioneer woman, yet there was a quality of refinement and dignity about her that set her apart.  Her mother had been a member of the English nobility, but had been disinherited by her family because she married a sea-captain. Her

mother's brother, the Earl of Wenlock died without heirs, though, and Grandma Free was advised (long after she came to Utah) that the family title and property were hers and all she would need to do would be to go to England to claim the title and fortune. She never went, but often said, "When, oh when will I ever be the great lady I'm supposed to be?”

 

The feminine title equivalent to Earl is "Lady". It is the same rank as the European "Countess". And Earl ranks next below a Marquis and above a Viscount. He is the governor of a county or shire. Had my great-grandmother accepted the title and responsibility and money that went with it, she would have indeed been a great lady in the eyes of the world---Lady Ann of Wenlock. Instead she stayed in Utah, raised seven children and was true to her Church.  It was quite a choice to make! Truly she was a great lady even though she didn’t hold the title!

Wednesday, June 25, 2014

Romance on the Plains by Lenore McFarlane Ruesch


James and Martha Ann McFarlane Family Abt 1878
Romance on the Plains
One Hundred Year Ago
by Lenore McFarlane Ruesch

Martha Ann Smuin met her future husband, James McFarlane, as she was crossing the plains in 1866 on her way to Zion in the company headed by John Nicholson.

She has come on the journey ahead of her family from her home in London, England with two girls friends.  They were in the care of a Brother and Sister Andrews, who were close friends of her parents.  Because they were young and strong, the three girls had walked all the way across the plains from Florence, Nebraska where they had been met by teamsters and covered wagons drawn by oxen, which had had room in them for only women and children.  Martha Ann was 18 years old.

Before the journey was over, she and her friends had worn out their shoes from the constant walking.  They had wrapped cloth around their feet, but even so, their feet were sore and bleeding from all the thistles, rocks and hot sand they had to travel over in the long hours of the day.

James McFarlane, also eighteen years old, son of a shoemaker, saw their predicament as he was driving a wagon filled with telegraph wire, and invited two of the girls to ride along with him.

He tells the story in his short autobiography:

"I, James McFarlane, was called by President Brigham Young, with many other young men, as teamsters, to drive oxen and covered wagons loaded with supplies of food for the Saints coming to Utah.  I made four trips over the plains.  After the Saints were taken care of the wagons were loaded with telegraph wire.  The last trip I made was in 1866.  My wagon was loaded with wire.  Taking pity on two young ladies who walked alongside  of my wagon day after day, I offered to give them a ride, which they graciously accepted.  Little did I know that one of them would become my wife two years later."

On October 5, 1867 (just one year later rather that two, but it probably seemed longer than one year to young James), Martha Ann Smuin and James McFarlane received their endowments and were married in the Endowment House.  They had to make an overnight trip from their homes in Ogden to Salt Lake City.  They were accompanied by another you couple, George Odell and Florence Grant, who were married the same day; and they were chaperoned by Gilbert Wright and Annie Odell Wright, who had been married in Ogden some time before, and who were sealed the same day as the others.

Martha Smuin McFarlane and her new husband, James returned with the other couples to Ogden, where they built a home on property given to them by James' father, and next door to his father and mother's home.  There their children were born and there they lived until the turn of the century (about 1901) when they moved to Salt Lake City, because  James' work with the Union Pacific was transferred there.

Martha Ann Smuin lived in Salt Lake City with her husband and family until her death on November 13, 1913.  She was born August 9, 1847 in Abingdon, Bershire, England, daughter of John Smuin and Jane Honey.

Sunday, March 9, 2014

Recollections of the Theater-by Lenore McFarlane Ruesch


Recollections of the Old Salt Lake Theater by Lenore McFarlane Ruesch (written in 1960s?)

I realize that many famous actors and actresses made their debuts or appeared on the stage of the Old Salt Lake Theater, but countless ordinary folks were presented in amateur productions, and I was one of them: so I have found memories of the old theater.

I was a young child, seven or eight years old, when I appeared on the stage of the Old Salt Lake Theater in an elaborate patriotic production which impressed me so much that I have always remembered it.

Along with numerous other young students from the Salt Lake City schools, I was selected to be in a "living flag" tableaux.  In costumes of red, white and blue, we formed a huge shield and sand patriotic songs.  It was during the time of the first World War, and one of the songs we sang went like this:

If you don't like your Uncle Sammy

If you don't like the red, white and blue

Then go back from whence you came,

Whatever be its name,

And don't be unfaithful to me!

 

If you don't like the stars in Old Glory

If you don't like the red white and blue,

Then don't act like the cur in the story,

Don't bite the hand that's feeding you!

(Good Advice even today!)

 

We sang it with fervor and enthusiasm as only children can.

I remember that the theater was very old even then, with worn plush seats in the pit, creaky wooden floors and a sort of spooky atmosphere associated with the place, which added to my excitement.  I remember going through the dark, narrow, musty smelling hall to the dressing rooms and waiting in the gloomy wings until the lights went up, and our act was on.

Then I remember watching a crew of men pulling ropes as the huge curtains opened.  The bright footlights dazzled and blinded us to all but a blurred vision of the vast audience arranged neatly out font and far up to the highest tier of the balcony seats.  And finally I recall the thunderous applause which greeted the completion of each of our songs.

I felt really sad when they tore the old theater down.  There I had lived through an adventure comparable to that enjoyed by the pioneer actors and actresses.  The place might have been a "firetrap", as people said, but it was dear to my heart.  I had acted on that famous stage even though the crowd of those participating was so large that even my own mother couldn't pick me out.  But I had appeared on it's stage, and forever afterward, the "theater" was in my blood; and the Old Salt Lake Theater was a alive in my memory.

Childhood Memories-How did we Play?-by Marilyn Ruesch Schneider


Childhood Memories-How did we play?-By Marilyn Merle Ruesch Schneider (written approx. 1988)
Story Key: I=Marilyn Ruesch Schneider,  Mother=Lenore McFarlane Ruesch
There was a lady in the neighborhood who liked to gather up all the children and put on plays.  She lived around the corner .  They were out of doors with a sheet for a curtain.  One play was about a flower garden with bees, butterflies and flowers.  I was a flower.  I remember thinking it was a dumb play, but I didn't want to be left out either.
Ann was my best friend.  We played hop scotch, jump rope, and kick the can with the whole neighborhood.  One day nobody would play with me, so I went home crying.  My mother spent the rest of the day with me.  We made some doll clothes out of little scraps of fabric--on my letter toy singer sewing machine.  We sat by the window and I could see the children playing.  I remember thinking "Ha, ha--I don't need you!".
We played lots of paper dolls.  We drew our own dolls and clothes and colored and cut them. We spent hours making up stories about them.  When I was 12, I secretly played with paper dolls and story book dolls with my friend Merlyn.  We knew we were too old for it.
When we went to Utah which was every summer-I played with my cousin Sharon.  Her grandma and my grandma lived next door to each other.  We made hollyhock dolls and played with them.  We thought they were gorgeous.  We liked to play in Grandma's rock garden. 
I always got a childhood diseases like chicken pox or measles while I was there.  But we would "sneak" and play through the fence.  When I got whooping cough the City quarantined us with  big sign on the house.  No one could come inside or even leave our hour unless they had already had the disease.  That was a hard summer!

First Memories-by Marilyn Ruesch Schneider


 
First Memories-by Marilyn Merle Ruesch Schneider (written approx. 1988)
Story Key: I=Marilyn Ruesch Schneider,  Brother=David Arthur ("Art") Ruesch, Father=David Lemar Ruesch, Mother=Lenore McFarlane Ruesch
My earliest memory was when I was about 2 years old.  My brother and I were cuddled in my mothers lap.  My brother was nursing.  I asked my mother "Can I have some too?" Mother laughed and said "you can, but I don't think you'd like it"
Another early memory is sitting and waiting and waiting and waiting on the sidewalk for what seemed like hours.  My friend Ann had left me, saying, "I'll be back in a minute".  I remember thinking that a minute was a long time--a very, very, long time!
I remember my mother reading nursery rhymes to us.  She had quotations for every occasion and we heard them daily.  She reminded us frequently that she has been an English major in college.  She wanted us to learn to appreciate great literature as she had learned to do in school.
There was always a war going on between my father and mother about who was the most learned, the better student, the most knowledgeable about current affairs, the most high-class in his tastes-actually, a war over everything that mattered to either of them.